SS. Peter and Paul Roman Catholic Mission

P.O. Box 7352, York, PA, 17408

717-792-2789

SaintsPeterandPaulRCM.com

SaintsPeterandPaulRCM@comcast.net

To Restore and Defend Our Ecclesiastical Traditions of the Latin Rite to the Diocese of Harrisburg

 

SS. Peter and Paul Roman Catholic Chapel

129 South Beaver Street, York PA 17401


 

 ..... this missal is hereafter to be followed absolutely, without any scruple of conscience or fear of incurring any penalty, judgment or censure, and may freely and lawfully be used .....  Nor are superiors, administrators, canons, chaplains, and other secular priests, or religious, of whatever title designated, obliged to celebrate the Mass otherwise than as enjoined by Us.  .....  Accordingly, no one whatsoever is permitted to infringe or rashly contravene this notice of Our permission, statute, ordinance, command, precept, grant, direction, will, decree and prohibition. Should any person venture to do so, let him understand he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul.

Pope St. Pius V, Papal Bull, QUO PRIMUM,

Tridentine Codification of the traditional Roman Rite of the Mass.

 

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Second Sunday after the Epiphany

St. Marius & Companions, Martyrs

St. Canute, King, Martyr

January 19, 2020

    Almighty God, faithful to His promise to Abraham and his children, sent His Son to save His people; while in His mercy He willed to redeem the heathen as well.  Therefore Christ is the King whom, as its Redeemer, the whole world must hail and adore (Introit and Gradual).  It was through His death on the Cross that He became our King and it is through the Eucharist, the memorial of Calvary, that by applying the merits of His Redemption to our souls, He exercises His kingship over us.  In this miracle at Cana, a type of the Holy Eucharist, did our Lord formally manifest His divinity, i.e. His character as divine and therefore royal, and “His disciples believed in Him.”  The turning of water into wine is a type of transubstantiation, called by St. Thomas the greatest of all miracles, by which the wine of the Eucharist becomes the blood of the covenant of peace which God has made with His Church.  Since also the divine King wishes to espouse our souls and since, as Bossuet says, it is through the Eucharist that this mystical marriage is consummated. The marriage feast at Cana also signifies the union of the Word with His spouse the Church.  “Having been invited to the wedding feast at Cana in Galilee,” says St. Augustine, “our Lord attended, that being alone the author of the sacrament of Matrimony, He might confirm conjugal chastity.”  He also meant to make known to us the mystery of which these nuptials were the sign, that is the union of Christ with His Church.  For even those who, by a vow, have bound themselves to almighty God in the virginal state are not without nuptials since, with the whole Church, they have a part in the nuptials in which Christ Himself is the Spouse, and in this case, our Lord is typified by the bridegroom who kept to the end the good wine, that is, the Gospel.

 

INTROIT:

Ps. 65.  Let all the earth adore Thee, O God, and sing to Thee: let it sing a psalm to Thy name, O Thou most high.  Shout with joy to God, all the earth, sing ye a psalm to His name:  give glory to His praise.  Glory be, etc.  Let all the earth adore, etc.

 

COLLECT:

O Lord, we pray Thee, graciously to hear the people that call upon Thee with the assistance of Thy Saints:  that we may obtain of Thee peace in this our temporal life, and likewise Thy succour unto life eternal. Through our Lord, etc.

 

O God, who for the glory of Thy Church didst adorn Thy blessed King Canute with the palm of martyrdom, and wondrous miracles:  mercifully grant, that, like as he did imitate the passion of Thy Son Jesus Christ our Lord, so we, following in his footsteps, may be found worthy to attain to the gladness of everlasting life. Through the same Jesus Christ our Lord, etc.

 

EPISTLE:  Rom. 12, 6-16. 

Brethren, Having different gifts, according to the grace that is given us: either prophecy, to be used according to the rule of faith; or ministry, in ministering; or he that teacheth, in doctrine; he that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Hating that which is evil, cleaving to that which is good: loving one another with the charity of brotherhood: with honor preventing one another: in carefulness not slothful; in spirit fervent: serving the Lord: rejoicing in hope: patient in tribulation: instant in prayer: communicating to the necessities of the Saints: pursuing hospitality. Bless them that persecute you: bless, and curse not. Rejoice with them that rejoice, weep with them that weep: being of one mind one towards another: not minding high things, but consenting to the humble

EXPLANATION. St. Paul in this epistle exhorts every Christian to make good use of the gifts of God; if one receives an office, he must see well to it, so that he can give an account to God of the faithful performance of his duties. He exhorts especially to brotherly love which we should practice by charitable works; such as, receiving strangers hospitably, giving alms to those who are in need, and to those who by misfortune or injustice have lost their property; he commands us, at the same time, to rejoice in the welfare of our neighbor, as we rejoice at our own good fortune, and to grieve at his misfortunes as we would over those which befall us.

How is brotherly love best preserved?

By the virtue of humility which makes us esteem our neighbor above ourselves, consider his good qualities only, bear patiently his defects, and always meet him in a friendly, respectful, and indulgent manner. Humility causes us to live always in peace with our fellowmen, while among the proud, where each wishes to be the first, there is continual strife and dissatisfaction (Prov. 13:10).

What lesson does the Apostle give us in this epistle?
That we should hate that which is evil, and love that which is good; that we should love one another, and practice works of mercy; that we should be solicitous and fervent, as in the service of God. We should cooperate with the grace of God, and pray instantly.

Aspiration

O God, give us Thy grace to follow faithfully what St. Paul teaches us of humility and charity, that we may have compassion on

all who are in need, and not exalt ourselves above our neighbors, but, humbling ourselves with the humble, may merit, with them, to be exalted. Amen.

 

GRADUAL:

Ps. 106.  The Lord sent His Word, and healed them:  and delivered them out of their destruction.  Let the mercies of the Lord give glory to Him:  and His wonderful works to the children of men.  Alleluia, alleluia. 

Ps. 148.  Praise ye the Lord, all His angels, praise ye Him all his hosts.  Alleluia.

 

GOSPEL:  John 2, 1-11.

At that time there was a marriage in Cana of Galilee: and the Mother of Jesus was there. And Jesus also was invited, and His disciples, to the marriage. And the wine failing, the Mother of Jesus saith to Him: They have no wine. And Jesus saith to her: Woman, what is that to Me and to thee? My hour is not yet come. His Mother saith to the waiters: Whatsoever He shall say to you, do ye. Now there were set there six water-pots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus saith to them: Fill the water-pots with water. And they filled them up to the brim. And Jesus said to them: Draw out now, and carry to the chief steward of the feast. And they carried it. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, and saith to him: Every man at first setteth forth good wine: and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee; and manifested His glory, and His disciples believed in Him.

Why was Jesus present at the wedding with His Mother and disciples?
1. In order there to reveal His majesty, and by that means to establish and confirm the belief in His divinity. 2. To show that marriage is pleasing to God. 3. To let us understand how pious the bridegroom and bride were. 4. To teach us that those pleasures are permitted which are in accordance with reason and Christianity, and neither sinful nor leading to sin.

Why did Mary intercede for the bride and bridegroom when the wine was failing?
She was sorry for them, for she is the tender-hearted mediatrix of the afflicted and destitute. Besides, the number of the guests had been considerably increased by the presence of Jesus and His disciples, so that the wine was not sufficient for all.

What is the meaning of the words, "Woman, what is that to Me and to thee?"?
According to the idiom of the Hebrew language, they mean as much as, "Mother, be not anxious; I will provide the wine as soon as the hour appointed by My Father is come." Jesus did not mean to rebuke His Mother, but He thus gave her, and all who were present, to understand that He had not received the power of working miracles as the son of woman, but that He possessed it as the Son of God, and should use it according to the will of His Father.

What are we taught by the words: My hour is not yet come?

These words teach us that we should in all things await God's appointed time, and in things belonging to God and His honor, act only by divine direction, without any human motives.

What does the scarcity of wine signify?

In a spiritual sense the want of wine may be understood to signify the lack of love between married people, which is principally the case with those who enter this state through worldly motives, for the sake of riches, beauty of person, or who have before marriage kept up sinful intercourse. These should ask God for the forgiveness of their sins, bear the hardships of married life in the spirit of penance, and change the wrong motives they had before marriage; by doing so God will supply the scarcity of wine, that is the lack of true love, and change the waters of misery into the wine of patient affection.

Why did Christ command them to take the wine to the steward?

That the steward, whose office required him to be attentive to the conduct of the guests, and to know the quality of the wine, should give his judgment in regard to the excellence of this, and be able to testify to the miracle before all the guests.

ASPIRATION O my most merciful Jesus! I would rather drink in this world the sour wine of misery than the sweet wine of pleasure, that in heaven I may taste the perfect wine of eternal joy.

Aspiration

I thank Thee, O Jesus, for the grace of knowing Thy divinity; grant that I may persevere in this knowledge till death, in order to enjoy the contemplation of Thy Godhead in eternity.

 

OFFERTORY:

Ps. 65.  Shout with joy to God, all the earth, sing you a psalm to His name; come and hear, all you who fear God, and I will tell you what great things He hath done for my soul.  Alleluia.

 

SECRET:

Sanctify, O Lord, the gifts which we offer, and cleanse us from the stains of our sins.  Through our Lord, etc.

 

O Lord, have regard to the prayers and offerings of Thy faithful people:  that they may both be pleasing unto Thee on the feast day of Thy Saints, and obtain for us the help of Thy propitiation. Through our Lord, etc.

 

May our offering be acceptable in Thy sight, O Lord, and may it benefit us by the prayer of him on whose feast it is offered.  Through our Lord, etc.

 

COMMUNION:

John 2.  The Lord saith, Fill the water-pots with water, and carry to the chief steward of the feast.  When the chief steward had tasted the water made wine, he saith to the bridegroom:  Thou hast kept the good wine until now.  This first miracle did Jesus before his disciples.

 

POSTCOMMUNION: 

Be there increases in us, we beseech Thee, O Lord, the workings of Thy power, that thriving on these divine sacraments, we may be prepared by Thy bounty to receive what they promise.  Through our Lord, etc.

 

Be appeased, O Lord, by the intercession of Thy Saints:  and grant, we beseech Thee, that what we celebrate by a temporal action, we may receive unto eternal salvation.  Through our Lord, etc.

 

We who are refreshed by partaking of Thy sacred gift, beseech Thee, O Lord, our God, that through the intercession of blessed Canute, Thy Martyr, we may experience the fruits of that which we worship. Through our Lord, etc.

 

 

 

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His Mother saith to the waiters:

Whatsoever He shall say to you, do ye.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The eleventh century gave to the Church and various States of Europe a great number of saintly Kings.  Among them St. Canute IV of Denmark stands pre-eminent by reason of the aureole of his martyrdom.  He had every quality which forms a Christian prince: he was a zealous propagator of the faith of Christ, he was a brave warrior, he was pious, and he was charitable to the poor.  His zeal for the Church (and in those days her rights were counted as the rights of the people) was made the pretext for putting him to death: he died in the midst of a sedition as a victim sacrificed for his people’s sake.  His offering to the new-born King was that of his blood; and in exchange for the perishable crown he lost, he received that which the Church gives to her Martyrs, and which can never be taken away. 

Dom Gueranger, The Liturgical Year, St. Canute of Denmark

 

PROPER OF THE SAINTS FOR THE WEEK OF JANUARY 19th:

19

Sun

2nd Sunday after Epiphany

St. Marius & Comp., Mm

St. Canute, King, M

sd

G

 

Mass 9:00 AM; Confessions & Rosary of Reparation 8:30 AM; Mass for the members of Mission

20

Mon

Ss. Fabian, P & Sebastian, Mm

d

R

 

Mass 8:30 AM; Rosary of Reparation before Mass

21

Tue

St. Agnes, VM

d

R

 

Mass 8:30 AM; Rosary of Reparation before Mass

22

Wed

Ss. Vincent & Anastasius, Mm

sd

R

 

Mass 8:30 AM; Rosary of Reparation before Mass

23

Thu

St. Raymund of Pennafort, C

St. Emerentiana, VM

Betrothal  BVM with St. Joseph

sd

W

 

Mass 8:30 AM; Rosary of Reparation before Mass

24

Fri

St. Timothy, BpM

d

R

 A

Mass 8:30 AM; Rosary of Reparation before Mass

25

Sat

Conversion of St. Paul, Ap

St. Peter, Ap

dm

W

 

Mass 9:00 AM; Confession & Rosary of Reparation 8:30 AM

26

Sun

3rd Sunday after Epiphany

St. Polycarp, BpM

sd

G

 

Mass 9:00 AM; Confessions & Rosary of Reparation 8:30 AM; Mass for the members of Mission

 

 

 

We must picture to ourselves a young soldier, who tears himself away from all the ties of his home at Milan, because the persecution there was too tame, with anxiety at the thought that perhaps some of the Christians in the Capital may be losing courage.  He has been told that at times some of the Emperor’s soldiers, who were soldiers also of Christ, have gained admission into the prisons, and have roused up the sinking courage of the confessors.  He is resolved to go on the like mission, and hopes that he may also receive the blessing of martyrdom.  He reaches Rome, he is admitted into the prisons, and encourages to martyrdom such as had been shaken by the tears of those who were dear to them.  Some of the gaolers, converted by witnessing his faith and his miracles, become martyrs themselves; and one of the Roman Magistrates asks to be instructed in a religion which can produce such men as this Sebastian.  He has won the esteem of the Emperors Diocletian and Maximian Hercules for his fidelity and courage as a soldier; they have loaded him with favours; and this gives him an influence in Rome which he so zealously turns to the advantage of the Christian religion, that the holy Pope Caius calls him, the Defender of the Church.

Dom Gueranger, The Liturgical Year, Feast of St. Sebastian

 

All mischief, every scandal, comes from the clergy.  We black robes are to blame for everything.... A priest without the spirit of penitence is Satan’s toy. 

St. Clement Mary Hofbauer

 

O my soul, be humble and forget not that the more thou art exalted in thy own esteem the more wilt thou be shamed and confounded at the judgment day. For then, as says the prophet, “Man shall be humbled” (Isa. 5, 15), and only the humble will be able to glory “in his exultation” (Jas 1, 9). Remember that according to the saying of Isaias, the day of judgment has been appointed especially to humble the proud: “Because the day of the Lord of hosts shall be on every one that is proud and high-minded, and he shall be humbled” (Isa. 2, 12), and thou shouldest regard as though specially directed to thyself that prophetic voice from God which says: “Behold I come against thee, O proud one, saith the Lord, for thy day is come, the time of thy visitation. And the proud one shall fall, he shall fall down, and there shall be none to lift him up” (Isa. 1, 31). 

Fr. Cajetan Mary da Bergamo, Humility of Heart

 

He who does not contemplate My littleness upon earth will not behold My greatness in heaven. 

Our Lord to St. Angela of Foligno

 

 

INSTRUCTION FOR SUPERIORS

Those have to expect a severe sentence from God, who merely for temporal gain, seek profitable offices, and thrust themselves therein whether capable or not, and if capable care very little whether they fulfill the duties required, or perhaps make the fulfillment of them depend upon bribes. Of such God makes terrible complaint: Thy princes (judges) are faithless, companions of thieves: they all love bribes, they run after rewards. They judge not for the fatherless; and the widow’s cause comes not into them (Is. 1:23). A most severe judgment shall be for them that bear rule (Wisd. 6:6).

ASPIRATION Grant us, O Lord, Thy grace, that according to Thy will, we may follow the instructions of St. Paul in regard to humility and love, have compassion upon all suffering and needy, think little of ourselves, and descend to the lowest, that we may, one day, be elevated with them in heaven.

 

INSTRUCTION ON THE HOLY SACRAMENT OF MATRIMONY

What is Matrimony?

Matrimony is the perfect, indissoluble union of two free persons of different sex, for the purpose of propagating the human race, mutually to bear the burdens of life and to prevent sin (I Cor. 7:2).

Who instituted Matrimony?

God Himself, the Creator of all things (Gen. 1:27-28). He brought to man the helpmate, whom He formed from one of the ribs of Adam, that she who came from his heart, might never depart therefrom, but cling to him in the indissoluble bond of love (Gen. 2:18, 24). To this original, divine institution Christ refers (Mt. 19:4-6), and the Church declares the bond of marriage perpetual and indissoluble.

Is Matrimony a Sacrament?

Yes; according to the testimony of the Fathers, the Church has held it such from the times of the apostles, which she could not do, had Christ not raised it to the dignity of a Sacrament. St. Paul even calls it a great Sacrament, because it is symbolical of the perpetual union of Christ with His Church; and the Council of Trent declares: “If any one says that Matrimony is not really and truly one of the seven Sacraments of the Church instituted by Christ, but an invention of men that imparts no grace, let him be anathema” (Conc. Trid., Sess. XXIV, can. 1).

What graces does this Sacrament impart?

The grace of preserving matrimonial fidelity inviolate: the grace of educating children as Christians; of patiently enduring the unavoidable difficulties of married life, and of living peaceably with each other. Married people are indeed greatly in need of these graces, in order to fulfill their mutual obligations.

What is the external sign in the Sacrament of Matrimony?

The union of two single persons in Matrimony, which according to the regulations of the Council of Trent (Conc. Trid., Sess. XXIV, can. 1), must be formed publicly in the presence of the pastor, or with his permission before another priest, and two witnesses.

What preparations are to be made to receive the grace of this Sacrament?

1. The first and best preparation is a pure and pious life. 2. The light of the Holy Ghost should be invoked to know whether one is called to this state of life. 3. The parents and the father-confessor should be asked for advice. 4. The choice should be made in regard to a Christian heart, and a gentle disposition rather than to beauty and wealth. 5. The immediate preparation is, to purify the conscience, if it has not already been done, by a good general confession, and by the reception of the most holy Sacrament of the Altar. Before their marriage the young couple should ask their parents’ blessing, should hear the nuptial Mass with devotion, with the intention of obtaining God’s grace to begin their new state of life well, and finally they should commend themselves with confidence to the protection of the Blessed Virgin Mary and her spouse St. Joseph.

Why are there so many unhappy marriages?

Because so many people prepare the way by sins and vices, and continue to sin without interruption, and without true amendment until marriage, therefore always make sacrilegious confessions, even perhaps immediately before marriage. Besides this many enter the married life on account of carnal intentions, or other earthly motives; in many cases they do not even ask God for His grace; without any proper preparation for such an important, sacred act, on their marriage day they go to church with levity and afterwards celebrate their wedding with but little modesty. Is it any wonder that such married people receive no blessing, no grace, when they render themselves so unworthy?

Why did God institute married life?

That children might be brought up honestly and as Christians, and that they should be instructed especially in matters of faith; that married people should sustain each other in the difficulties of life, and mutually exhort one another to a pious life; and lastly, that the sin of impurity might be avoided. For they who in such manner receive matrimony as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule which have not understanding, over them the devil hath power (Tob. 6:17).

With what intentions should the married state be entered?

With such intentions as the young Tobias and his bride had, who before the marriage ceremony, ardently prayed God for His grace, and took their wedding breakfast in the fear of the Lord (Tob. 14:15). Hence God’s blessing was with them until death. If all young people would enter the married state thus, it would certainly be holy, God-pleasing and blessed, and the words of St. Paul, spoken to wives, would come true unto them: Yet she shall be saved by bearing children, if she continue in faith, and love, and sanctification with sobriety (I Tim. 2:15).

Why are the bans of marriage published three times in Church?

That all impediments which would render the marriage unlawful may be made known. Such impediments are: consanguinity, clandestine marriages, etc. Therefore, any one who is aware of such impediments is bound to make them known to the pastor.

Why is the marriage performed in the presence of the parish priest?

Because the Catholic Church expressly declares that those marriages which are not performed in presence of the pastor, or with his permission before another priest, and two witnesses, are null and void (Conc. Trid., Sess. XXIV can. 1); and because the blessing of the priest, which he imparts in the name of the Church, gives the couple, if they are in a state of grace, strength, fortitude and grace to be faithful to each other, to endure all trials patiently, and to be safe from all the influences of the evil enemy.”

Why do they join hands before the priest, and two witnesses?

By this they bind themselves before God and His Church to remain true to each other, and to be ready to assist each other in all adversities. The bridegroom puts a ring on the bride’s finger which should remind her of her duty of inviolable fidelity; to this end the priest signs and seals this holy union with the unbloody Sacrifice of the New Law.

Can the bond of marriage be dissolved in the Catholic Church?

A valid marriage, contracted with the free consent of each of the parties, can according to the plain doctrine of the Scriptures, the constant teaching and practice of the Church, be dissolved only by the death of one of the parties. If the pope or a bishop, for important reasons, gives a divorce, this is only partial, and neither can marry again while the other lives. Such a marriage would not be valid. How pure and holy are the doctrine and practice of the Catholic Church in this the most important and sacred of all human relations, preserving its inviolability and sanctity; while, on the contrary, by means of the wanton doctrine of the heretics, which for trivial reasons entirely dissolves the marriage contract, this sacred union is made the deepest ignominy of mankind, and the play-ball of human passions and caprice!

What is thought of mixed marriages, or marriages between Catholics and Protestants?

The Catholic Church has always condemned such marriages, because of the great dangers to which the Catholic party is unavoidably exposed as well as the offspring. Such marriages promote indifference in matters of religion, by which the spiritual life of the soul is destroyed; they are a hindrance to domestic peace, cause mutual aversion, quarrels, and confusion; they give scandal to servants; they interfere with the Christian education of the children, even render it impossible, and they frequently lead to apostasy and despair. But the Catholic Church condemns especially those mixed marriages, in which either all or a number of the children are brought up in heresy, and she can never bless and look upon those as her children who do not fear to withdraw themselves and their own children from the only saving faith, and expose them to the danger of eternal ruin. Therefore, those Catholics who enter the matrimonial union with Protestants, although the marriage if lawfully contracted is valid, commit a mortal sin if they permit their children to be brought up in heresy, and should it not be their full intention to bring up their children in the Catholic faith at the time of their marriage, they would commit a sacrilege.

What should the newly married couple do immediately after the ceremony is performed?

They should kneel and thank God for the graces received in this holy Sacrament, in such or similar words: “Ratify, we beseech Thee, O Lord, that which by Thy grace Thou hast wrought in us, that we may keep that which in Thy presence we have promised unto the day of our Lord Jesus Christ.” That they may keep their promise made at the altar, they should always remember the duties laid down to them by the priest at the time of their marriage, and the exhortations which are taken from the epistle of St. Paul to the Ephesians (Eph. 5: 29, 31), wherein he instructs married people how they should comport themselves towards each other, and recalls to them as an example the union of Christ with His Church, and His love for her. To the husbands he says, they should love their wives as Christ loved His Church, for which He even gave Himself up to death; from this is seen, that men should assist their wives even unto death, in all need, and not treat them as servants. To the wives St. Paul says, that they as the weaker should be in all reasonable things obedient to their husbands, as the Church is obedient to Christ; for as Christ is the head of the Church, so is the husband the head of the wife. Experience proves there is no better way for women to win the hearts of their husbands than by amiable obedience and ready love, while, on the contrary, a querulous, imperative deportment robs them of their husbands’ affections, and even causes them to be regarded with aversion. St. Paul says further; that husbands should love their wives (and consequently wives their husbands) as their own bodies, because married people are, as it were, one. They shall be two in one flesh; no man ever hated his own flesh, but nourisheth and cherisheth it, as also Christ doth the Church (Eph. 5:29, 31). How unjustly and barbarously do those act, who, instead of loving one another, rather hate and outrage each other, and cause the loss of their property, and by detraction steal their honor! These do not consider that he who hates and disgraces his partner in life, hates and disgraces himself; while according to the words of St. Paul he who loves her, loves himself. If married people would remain in constant love and unity, it is most necessary that they should patiently bear with each other’s infirmities, wrongs, and defects, exhort one another with mildness and affection, keep their adversities, trials, and sufferings as much as possible to themselves, and complain in prayer only to God, who alone can aid them. By impatience, quarrels, and complaints the cross becomes only heavier and the evil worse. Finally, not only on their wedding day, but often through life, they should earnestly consider that they have not entered the married state that they may inordinately serve the pleasures of the body, but to have children who will one day inhabit heaven according to the will of God; as the angel said to Tobias: “For they who in such manner receive matrimony, as to shut out God from themselves and from their mind, and to give themselves to their lust as the horse and mule, which have not understanding, over them the devil hath power” (Tob. 6:17).

PRAYER Most merciful Jesus! who didst work Thy first miracle at the wedding in Cana by changing water into wine, thereby revealing Thy divine power and majesty, and honoring matrimony: grant we beseech Thee, that Thy faithful may ever keep sacred and inviolate the holy sacrament of Matrimony, and that they may so live in it truthfully, in the fear of the Lord, that they may not put an obstacle in the way of obtaining heaven for themselves, and their children.

 

“He that hath the Son hath life. He that hath not the Son, hath not life.” (1 Jn. 5,12) 

The grace which sanctifies our souls is, in its essence, identically the same as that which adorns the sacred soul of Jesus (St. Thomas, IIIa, q.8, a.5).  Of course, they differ immensely in measure and perfection, but the nature of the grace is the very same.  Hence grace in us has the same sanctifying power, the same tendencies as it has in the soul of Jesus.  Thus it can sanctify us, making us live in union with God and for His glory.  By giving us grace, Jesus has truly communicated His life to us; He has planted in us the seed of His sanctity, so that we can live a life similar to His own. 

Fr. Gabriel of St. Mary Magdalen, O.C.D., Divine Intimacy

 

 

THE FIRST MIRACLE OF JESUS              SECOND SUNDAY AFTER THE EPIPHANY

PRESENCE OF GOD ‑ O Jesus, transform my soul as You once transformed the water for the bride and bridegroom at Cana.

MEDITATION:

    I. Now that the cycle of Jesus’ childhood has ended, the liturgy begins to speak of His public life. During the days following the Epiphany, it recalled Our Lord’s baptism in the Jordan, the event which marked the beginning of His apostolate. Today it tells us about His first miracle, destined, like the Epiphany and His baptism, to manifest to the world His glory as the Son of God.

 “And the third day, there was a marriage in Cana of Galilee; and the Mother of Jesus was there. And Jesus also was invited . . . to the marriage” (Gosp: Jn 2, 1‑11).  For the first time, we see the Blessed Virgin in her mater­nal function as mediatrix of all graces. The Cana miracle, Jesus’ first, was worked precisely because of her intercession which was so powerful that it made Jesus anticipate His hour. “My hour is not yet come,” the Savior had answered His Mother, and Mary was neither dismayed by this apparent refusal nor did she insist on her request. Secure in the knowledge of her Son and full of loving confidence in Him, she says to the servants, “Whatsoever He shall say to you, do ye.” Her humility, consideration for others, faith, and trustful abandonment with Jesus, and to show us the greatness of her power over His divine heart, He grants her wish; the miracle takes place.

    Mary’s faith is admirable; and also worthy of admiration is the faith and prompt obedience of the servants who, following Mary’s advice, immediately carry out the orders of Jesus; they fill the water pots with water and then pour from them. Not a moment of doubt, not a protest‑ they simply obey. May we not learn from them how to believe, how to obey? Shall we not have recourse to Mary’s powerful intercession?

    2. “The water was made wine.” A miracle much more wonderful than the one which Jesus performed at Cana is repeated daily on our altars; a little bread and wine are changed into the Body and Blood of Christ, and given to us as the Food of our souls. The Communion antiphon of today’s Mass repeats the passage in the Gospel which speaks of the water made wine. Yes, for us preeminently, Jesus has “kept the good wine until now.” It is the precious wine of the Holy Eucharist, inebriating our souls with His Body and Blood.

    There is another wonderful transformation which Jesus accomplishes in our souls by means of grace; the water of our poor human nature becomes a sharer in God’s divine nature; it is transformed into the sacred wine of the life of Christ Himself. Man becomes a member of Christ, the adopted child of God, the temple of the Holy Spirit. Today our Lady tells us how we can and should foster this precious transformation; she says to us as she once did to the servants at the Cana feast, “Whatsoever He shall say to you, do ye.” In these words, Mary invites us to that complete transformation in Christ which is effected by the generous practice of all that He teaches and commands. Let us, then, with humble, docile hearts, with lively faith and perfect abandonment, entrust ourselves to Jesus through Mary’s hands.

COLLOQUY:

    How encouraging it is, O Lord, for me to find Your sweet Mother beside You today! Everything becomes simple and easy near Mary, beneath her maternal eye, under the protection of her powerful intercession. How good You were, O Jesus, to give us Your dear Mother to be the Mother of our spiritual life! I will follow Mary’s precious advice and do everything You tell me, everything You wish me to do.

    I want to imitate the blind, prompt obedience of the servants at the wedding feast: to obey You as they did, always and in everything, Your instructions, counsels, and precepts‑ to obey You likewise in the person of my superiors, even when I do not see the reason for their orders and arrangements, even when they expect difficult things of me or something which seems to me absurd. Furthermore, I want to imitate Your Mother’s complete abandonment when, in her great thoughtfulness, she confided to You her wish to help the bride and bridegroom in their difficulty. Your apparent refusal did not trouble her; she did not persist in her request, but she was sure, absolutely sure, that Your infinitely good and tender heart would provide, and provide abundantly.

    O Lord, with a like confidence and trust, I lay my needs before You today. Do You see them? My soul is like the water pots at the feast: full of water, the cold, insipid water of my frailty and weakness, which I never seem to overcome completely. I can say with the Psalmist: “The waters have come even unto my soul” (Ps 60, 1), and they submerge me and I am as one drowned in incompetence and weakness. O Lord, I believe that, if You will, You can change all this water into the precious wine of Your love, Your grace, and Your life. You are so powerful, so merciful, that my wretchedness, great as it is, does not astonish You, because in comparison with You, who are infinite, it is always very small. Just as in the Mass the few drops of water which are poured into the chalice are changed with the wine into Your Blood, O Lord, take my wretchedness, plunge it into Your heart, make it disappear in You.

 

Letters for every Bishop for every Time

St. Paul is writing to Timothy, a faithful and well-tried servant of God and a Bishop now getting on in years.  Yet he addresses him as a child, and seems most anxious about his perseverance in faith and piety.  The letters abound in minute personal instructions for this end.  It is therefore remarkable what great stress the Apostle lays on the avoiding of idle talk, and on the application to holy reading.  These are his chief topics.  Over and over again he exhorts his son timothy to ‘avoid tattlers and busybodies, to give no heed to novelties, to shun profane and vain babblings; but to hold the form of sound words, to be an example in word and conversation, to attend to reading, to exhortation, and to doctrine.’ 

Rev. Henry Sebastian Bowden, Lives of Saints

 

These are the words of the dying Prophet: Benjamin, a ravenous wolf, in the morning shall eat the prey, and in the evening shall divide the spoil.  Who, says St. Augustine, is he that in the morning of impetuous youth goes life a wolf in pursuit of the sheep of Christ, breathing threatenings and slaughter against them?  Is it not Saul on the road to Damascus, the bearer and doer of the high-priest’s orders, and stained with the blood of Stephen, whom he has stoned by the hands of all those over whose garments he kept watch? And he who in the evening, not only does not despoil, but with a charitable and peaceful hand breaks to the hungry the bread of life, is it not Paul, of the tribe of Benjamin, the Apostle of Christ, burning with zeal for his brethren, making himself all to all, and wishing even to be an anathema for their sakes?

Dom Gueranger, The Liturgical Year, The Conversion of St. Paul

 

Having resolved to write a book on virginity, I think myself happy in being able to begin it on the feast we are keeping of the Virgin Agnes.  It is the feast of a virgin; let us walk in the path of purity.  It is the feast of a martyr; let us offer up our Sacrifice.  It is the feast of St. Agnes; let men admire and children not despair; let the married wonder, and the unmarried imitate.  But what can we speak worthy of this Saint, whose very name is not void of praise?  As her devotedness is beyond her years, and her virtue superhuman so, as it seems to me, her name is not an appellation, but a prophecy, presaging that she was to be a martyr.

St. Ambrose on St. Agnes

 

God wills only our good; God loves us more than anybody else can or does love us. His will is that no one should lose his soul, that everyone should save and sanctify his soul: “Not willing that any should perish, but that all should return to penance.” “This is the will of God, your sanctification.” God has made the attainment of our happiness, His glory. Since He is by His nature infinite goodness, and since as St. Leo says goodness is diffusive of itself, God has a supreme desire to make us sharers of His goods and of His happiness. If then He sends us suffering in this life, it is for our own good: “All things work together unto good.” Even chastisements come to us, not to crush us, but to make us mend our ways and save our souls: “Let us believe that these scourges of the Lord have happened for our amendment and not for our destruction.” 

St. Alphonsus de Ligouri, Uniformity with God’s Will

 

 

The union of your will with the divine will is more pleasing to God than fasting and other mortifications of the flesh.

St. Clement Mary Hofbauer

 

 

The decadence which exists in the world is without any doubt the consequence of the lack of the spirit of prayer.  Foreseeing this disorientation, the Blessed Virgin recommended recitation of the Rosary with such insistence, and since the Rosary is, after the Eucharistic liturgy, the prayer most apt for preserving faith in souls, the devil has unchained his struggle against it… The Rosary is the most powerful weapon for defending ourselves on the field of battle. 

Sr. Lucy of Fatima on the Rosary

 

For the doctrine of the faith which God has revealed is put forward not as some philosophical discovery capable of being perfected by human intelligence, but as a divine deposit committed to the spouse of Christ to be faithfully protected and infallibly promulgated.  Hence, too, that meaning of the sacred dogmas is ever to be maintained which has once been declared by holy mother church, and there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding.  For the holy Spirit was promised to the successors of Peter not so that they might, by his revelation, make known some new doctrine, but that, by his assistance, they might religiously guard and faithfully expound the revelation or deposit of faith transmitted by the apostles. 

Vatican Council I

 

Hence the Fathers of the Church never hesitated to pronounce all those forever lost who die out of the Roman Catholic Church: “He who has not the Church for his mother,” says St. Cyprian, “cannot have God for his Father;” and with him the Fathers in general say that, “as all who were not in the ark of Noe perished in the waters of the Deluge, so shall all perish who are out of the true Church.” St. Augustine and the other bishops of Africa, at the Council of Zirta, A. D. 410, say: “Whosoever is separated from the Catholic Church, however commendable in his own opinion his life may be, he shall, for the very reason that he is separated from the union of Christ, not see life, but the wrath of God abideth on him.” Therefore, says St. Augustine, “a Christian ought to fear nothing so much as to be separated from the body of Christ (the Church). For, if he be separated from the body of Christ, he is not a member of Christ; if not a member of Christ, he is not quickened by his Spirit.” (Tract. xxvii. in Joan., n. 6, col. 1992, tom. iii.)

Rev. Michael Müller, C.SS.R, The Catholic Dogma

 

His “Bad Dream”, Our Nightmare

I see the spirit and principles of the Revolution working their way into Christian clergy and people, just as the principles entered medieval society and produced the pseudo-Reformation.  Many among the clergy have yet to see the errors of the Revolution and are still not resisting it.  Others among the clergy love the Revolution as an idealistic cause, as it were, propagating it and collaborating with it.  They persecute the Revolution’s adversaries, calumniating and impeding their apostolate.  Most pastors say nothing.  Others espouse the errors and spirit of the Revolution and support it either in public or in secret, like the pastors in the days of Jansenism… We must take note of the deadly battle being waged against the Church in every field, identify the enemy, decipher his strategy and battle tactics and observe his logic, psychology and dynamism, in order to be able to interpret every stage of this war correctly and organize a properly directed counter-offensive.  For six centuries our implacable enemy... has been waging war to the death, slowly and systematically overturning and destroying nearly the whole Catholic order, actually the City of God,..  in order to construct the city of man in its place, with a whole new order of human life, a society and humanity without God, without the Church, without Revelation, based on sensuality, greed, and pride… Yet many Catholic leaders dismiss what I am saying as a bad dream.

Archbishop Gerald de Proenca Sigaud, Bishop of Jacarezinho in Brazil, Excerpt from his letter expressing his concerns to the Preparatory Commission for Vatican II, August 22, 1959.  The orthodox preparatory work was thrown out at the Council onset.

 

As the clean and purified spirit can find rest only in God, having been created for this end, so there is no place save Hell for the soul in sin, for whose end Hell was ordained by God.  When the soul is in mortal sin as it leaves the body, then in the instant in which spirit and body are separated, the soul goes to the place ordained for it, guided by nothing save the nature of its sin.  And if at that moment the soul were bound by no ordinance proceeding from God’s justice, it would go to a yet greater Hell than that in which it abides, for it would be outside His ordinance, in which divine mercy so disposes that God gives the soul less pain than it deserves.  The soul, finding no other place at hand nor any holding less evil for it, casts itself by God’s ordinance into Hell as into its proper place. [.....]  After death free will can never return, for the will is fixed as it was at the moment of death.  Because the souls in Hell were found at the moment of death to have in them the will to sin, they bear the guilt throughout eternity, suffering not indeed the pains they deserve but such pains as they endure, and these without end. [.....] Oh, how dangerous is sin committed in malice!  Rarely does a man repent of it, and without repentance he will bear its guilt for as long as he perseveres - that is, for as long as he wills a sin committed or wills to sin again.

St. Catherine of Genoa, On Purgation and Purgatory, revealed to her by God

 

The resolute soul fights more courageously.  She knows that, come what may, she will never turn back.  She is like a soldier in battle who knows that he may expect no mercy if he is conquered and that if he does not die in battle, he will surely die if captured.  It seems to me certain that he will accordingly fight much more obstinately with the intention of selling his life dearly, as they say, and will have less fear of blows, for he will always be thinking of what victory will mean to him and that only by winning can he save his life. 

St. Teresa of Jesus, Way of Perfection

 

I have always something to repent for after having talked, but have never been sorry for having been silent. 

St. Arsenius, a Desert Father, d. 445 at 95 years of age

 

 

The love of God be your motivation, the will of God your guiding principle, the glory of God your goal. 

St. Clement Mary Hofbauer

 

 

“Taking this excellent cup [….] rendering thanks also unto thee…”

You cannot be silent when stung by pain?  I would not have you silent!  I wish you to give thanks. It is this which will repel the devil and bring you help from God. 

St. John Chrysostom

 

Mother Teresa, a Saint?

Yet documents obtained by SF Weekly suggest that Mother Teresa knew one of her favorite priests was removed from ministry for sexually abusing a Bay Area boy in 1993, and that she nevertheless urged his bosses to return him to work as soon as possible. The priest resumed active ministry, as well as his predatory habits. Eight additional complaints were lodged against him in the coming years by various families, leading to his eventual arrest on sex-abuse charges in 2005.

The priest was Donald McGuire, a former Jesuit who has been convicted of molesting boys in federal and state courts and is serving a 25-year federal prison sentence. McGuire, now 81 years old, taught at the University of San Francisco in the late 1970s, and held frequent spiritual retreats for families in San Francisco and Walnut Creek throughout the 1980s and 1990s. He also ministered extensively to the Missionaries of Charity during that time.

Peter Jamison, Tainted Saint: Mother Teresa Defended Pedophile Priest, 1-11-12

 

Fight, therefore, with great determination. Do not let the weakness of your nature be an excuse. If your strength fails you, ask more from God. He will not refuse your request. Consider this ------ if the fury of your enemies is great, and their numbers overwhelming, the love which God holds for you is infinitely greater. The Angel who protects you and the Saints who intercede for you are more numerous… All He asks of you is that you defend yourself courageously, and that, despite any wounds you may receive, you never lay down your arms or leave the battleground.

You must not shirk your duty. This war is unavoidable, and you must either fight or die. The obstinacy of your enemies is so fierce that peace and arbitration with them is utterly impossible.

Dom Lorenzo Scupoli, The Spiritual Combat

 

How can one be free who is separated from the Most High?  What harder or more miserable captivity is there than for the soul to have escaped from the hand of its Creator?  Happy are they who find themselves laden with the strong fetters and chains of the gifts of God’s mercy, so that they are unable to gain the power to set themselves free... O free will, thou art the slave of thine own freedom, unless thou be pierced through with fear and love for Him who created thee! 

St. Teresa of Jesus, Conceptions of the Love of God, Exclamations of the Soul to God

 

 

 

“Through the deceit of evil men….. (who are) most Indifferentism_jan_2016.jpgcertainly going to perish forever…”

Now we come to another very fertile cause of the evils by which, we are sorry to see, the contemporary Church being afflicted. This is indifferentism, or that wicked opinion which has grown up on all sides through the deceit of evil men. According to this opinion, the eternal salvation of the soul can be attained by any kind of profession of faith, as long as a man’s morals are in line with the standard of justice and honesty. You must drive out from the people entrusted to your care this most deplorable error on a matter so obviously important and so completely clear. For, since the Apostle has warned that there is one God, one faith, one baptism, those who pretend that the way to [eternal] beatitude starts from any religion at all should be afraid and should seriously think over the fact that, according to the testimony of the Savior Himself, they are against Christ because they are not for Christ; and that they are miserably scattering because they are not gathering with Him; and that consequently, they are most certainly going to perish forever, unless they hold the Catholic faith and keep it whole and inviolate. 

Pope Gregory XVI, Mirari Vos

 

 

 

Catholic Dogma: Only the sacrament of Baptism received by those who hold the true faith can make men “children of God” and members of His Church!

In this crowd, in this range of religious, there is only one certainty we have for all: we are all children of God. I hope you will spread my prayer request for this month: That sincere dialogue among men and women of different faiths may produce the fruits of peace and justice. I have confidence in your prayers.

Pope Francis the Indifferent, Prayer intention for January 2016

 

 

Dogmas “are to give light, not to receive light from human reason”!

   I answer: The obligation to believe what God says is a natural duty, it is a natural law, dictated by the common sense of reason which the Creator has deposited in every human soul. The Church only enforces this law, which existed before she herself existed, because from all eternity it was a truth that the creature is bound to believe the word of the Creator. If the Church allows no denial, no doubt, no alteration or misconstruction of any of her dogmas, it is because the veracity of the Son of God, who has revealed these truths, is attacked when any of His doctrines are denied or doubted. These dogmas are so many fixed stars in the firmament of holy Church. They cannot be reached by the perversity and frivolity of man. He may close his eyes against them and deny their existence; he may misrepresent them and look at them through glasses stained the color of every prejudice; but he cannot do away with them altogether, nor change in any way their natural brightness and brilliancy. Like the stars that deck the vault of heaven, they are to give light, not to receive light from human reason. They are the word of God, and what God says is truth, that cannot be made untruth. The mind that receives truth is enlightened thereby; the mind that denies or misrepresents it is darkened and corrupted.

   Besides, every dogma of faith is to the Catholic cultivated mind not only a new increase of knowledge, but also an incontrovertible principle from which it is able to draw conclusions and derive other truths. They present an endless field for investigation so that the beloved Apostle St. John could write at the end of his Gospel, without fear of exaggeration: “But there are also many other things which Jesus did: which if they were written every one, the world itself, I think, world not be able to contain the books that should be written.”

   The Catholic Church, by enforcing firm belief in her dogmas—which are not her inventions, but were given by Jesus Christ—places them as a bar before the human mind to prevent it from going astray and to attach it to the truth; but it does not prevent the mind from exercising its functions when it has secured the treasure of divine truth, and a “scribe thus instructed in the kingdom of heaven is truly like a man that is a householder, who bringeth forth out of his treasure new things and old.” …. They are new because newly enacted, declared, defined; they are old because they contain no new revelation or any assumption of power never granted by Christ, but simply old truths under new forms, the old power exercised under new circumstances.

Rev. Joseph Prachensky, S.J., The Church of the Parables and True Spouse of the Suffering Savior

 

 

 

The Church of Ss. Vincent & Anastasius :

First, “put off the light” and, “then commit crimes.”


The first church and monastery dedicated to Ss. Vincent and Anastasius was built by Pope Honorius I in 626 and given to the Benedictines.  The present church facing the Trevia fountain was completed in 1650 by architect Martino Longhi the Younger and located in close proximity to the Quirinal Palace, for which it served as parish church. It is notable as the place where the precordia and embalmed hearts of 25 popes from Sixtus V to Leo XIII are preserved.

Originally Roman Catholic, since 2002 the church has been used by the Saints Cyril and Methodius Bulgarian Orthodox parish in Rome. The façade features 18 columns so that it earns the nickname of Reed Bed. At the corner between Via del Lavatore and the fountain's square there is an 18th century icon of the Virgin Mary. Below, there is a street lamp. Often the icons of Mary were placed above street lamps to deter thieves or wrongdoers who would first put off the light, and then commit crimes.

 

 

 

 

 

I consider it as being, without possible comparison, the best book ever written on St. Thomas… Everybody will no doubt admit that it is a “clever” book, but the few readers who have spent twenty or thirty years in studying St. Thomas Aquinas, and how, perhaps, have themselves published two or three volumes on the subject, cannot fail to perceive that the so-called “wit” of Chesterton has put their scholarship to shame… He has said all that which they were more or less clumsily attempting to express in academic formulas. 

Etienne Gilson, comment on G. K Chesterton’s book, St. Thomas Aquinas

 

The Most Holy Virgin in these last times in which we live has given a new efficacy to the recitation of the Rosary, to such an extent that there is no problem, no matter how difficult it is, whether temporal, or above all, spiritual, in the personal life of each one of us, of our families, of the families of the world or of religious communities, or even of the life of peoples and nations that cannot be solved by the Rosary. There is no problem, I tell you, no matter how difficult it is, that we cannot resolve by the prayer of the Rosary! With the Holy Rosary we will save ourselves. We will sanctify ourselves. We will console our Lord and obtain the salvation of many souls.

Sr. Lucy of Fatima to Fr. Fuentes


The decadence which exists in the world is without any doubt the consequence of the lack of the spirit of prayer. Foreseeing this disorientation, the Blessed Virgin recommended recitation of the Rosary with such insistence, and since the Rosary is, after the Eucharistic liturgy, the prayer most apt for preserving faith in souls, the devil has unchained his struggle against it . . . The Rosary is the most powerful weapon for defending ourselves on the field of battle.

Sr. Lucy of Fatima to Dom Umberto Pasqual

 

 

It is “Unthinkable” to Question Vatican II only for those who do not think. Or what they mean to say is that there is only one immutable “dogma” in the Church – Vatican II. Yes, for the NeoModernist, there is no such thing as immutable dogma except the dogma of the mutability of all truth! Here Card. Koch declares the Holy Father cannot deny “his own personal (magisterium) teaching” based upon his grace of state but can deny the infallible teaching (Magisterium) of the Church if it does not agree with his own!

Those who deny Jesus Christ are not the “elder brothers” of those who worship Jesus Christ!

JEWS-CATHOLICS: CARD. KOCH (HOLY SEE), “UNTHINKABLE” TO QUESTION THE COUNCIL

“Absolutely not”: the Catholic Church cannot change her position on the Second Vatican Council and the Nostra Aetate Declaration “because she cannot question the Council. That is unthinkable. And the Holy Father cannot deny his Magisterium.” Card. Kurt Koch

 

 

 

Where is the New Theology leading us to? It is taking us in a straight line right back to modernism by way of whims, errors and heresy. 

Fr. Reginald Garrigou-Lagrange, O.P, 1946

 

It is the FAITH itself they hate, and every one of its perfect images!

Novusordoism is the cult of Man. This is what the New Religion is made of; this is its constituent stuff: religiously indifferentist, specifically anti-creedal, humanistic, secular, horizontalist, man-centered with a few little Scriptural references tacked on as a fig leaf. It’s easy for a person caught up in it, like a half-boiled frog, not to know he’s no longer a creedal Catholic, but objectively it just isn’t the same business. This bishop’s (Rev. Derio Olivero, Appointed as bishop of Pinerolo, Italy by Bergoglio) public refusal to confess the Creed of the Catholic religion at an ostensibly Catholic Mass on one of the highest feast days of the year just shows that it’s finally coming out of the closet. 

Hilary White, No Creed? No surprises in the NuChurch!

 

Remember how the Lord Christ admonishes His disciples in the Gospel.  Remember how the King of Martyrs arms His hosts and points out the foe, and ministers help, and promises them their reward.  He had told His disciples they would have tribulation in this world.  Then He adds, to console them in their terror, "Have confidence, I have overcome the world."  

St. Augustine


 

 

Remember in your charity the following pray requests:  

Remember the welfare of our expectant mother: Victoria Dimmel,

Thomas A. Nelson, long time faithful traditional Catholic the founder and former owner of TAN Books & Publishing, suffered a recent stroke,

The Joseph Cox Family, their spiritual welfare,

The Thomas Dube Family, for their conversion and spiritual welfare,

Luis Rafael Zelaya, the brother of Claudia Drew, who is seriously ill,

For the health of Kim Cochran, the daughter-in-law of Joseph and Brenda Cochran, the wife of their son Joshua,

Louie Verrecchio, Catholic apologist, who has a health problem,

John Minidis, Jr. family, for help in their spiritual trial,  

John and Joann DeMarco, for their health and spiritual welfare,

Regina (Manidis) Miller, her spiritual welfare and health,   

Melissa Elena Levitt, her health and conversion, and welfare of her children,

For the grace of a holy death, Nancy Marie Claycomb,

The health and spiritual welfare of Tom Grow, Amanda Gardner, and Alex Estrada,

Conversion of Annette Murowski, and her son Jimmy,

Brent Keith from Indiana has petitioned our prayers for the Keith Family,

The welfare of the Schmedes Family, and the Mike and Mariana Donohue Family,

The spiritual welfare Robert Holmes Family,

For the spiritual and temporal welfare of Irwin Kwiat,

Fr. Waters asks our prayers for Elvira Donahy, who is recovering from a stroke,

Kimberly Ann, the daughter of John and Joann DeMarco, for her health and spiritual welfare,

Mufide Rende, a traditional Catholic from India has asked our prayers for her welfare,

Mary and Bill Glatz, the welfare of their family,

Barbara Harmon, who is gravely ill, and still cares for her ailing parents,

Jason Green, a father of ten children who has been seriously injured,

For the health and welfare of Kolinsky and Sorace families,

Fr. Waters asks our prayers for the health and spiritual welfare of Brian Abramowitz,

Janine Mullen, for her health and help for her family,

Thomas Schiltz family, in grateful appreciation for their contribution to the beauty of our chapel,

Carlo A. De Porto, who is in failing health,

Welfare of Bishop Richard Williamson, for strength and courage in the greater battles to come,

John Rhoad, for his health and spiritual welfare,

Angelina Montesano family & Helen Snyder, for their health and spiritual welfare,

Kathy Boyle, requests our prayers for her welfare,

Michael J. Brigg & his family, who have helped with the needs of the Mission,

Nancy Deegan, her welfare and conversion to the Catholic Church,

Francis Paul Diaz, who was baptized at Ss. Peter & Paul, asks our prayers for his spiritual welfare,

The conversion of David Keithley and the welfare of the Nathaniel Miller family, Rene McFarland, Scott Osborn, Larry Hitsman, Mrs. Shoup, Cary Shipman and family, David Bash, Crystal and family, Larry Reinhart, and Cayden Costanzo, are the petitions of Gene Peters,

The Drews ask your intercession for the welfare of Brendan McGuire, a young father of three, who has been diagnosed with cancer,

For the conversion of Ben & Tina Boettcher family, Karin Fraessdorf, Eckhard Ebert, and Fahnauer family,

Fr. Waters requests our prayers for Br. Rene, SSPX who has been ill, and for Fr. Thomas Blute, 

Rose Cuono, who is in failing health,

For the health and welfare of Kathryn Lederhos, the aunt of David Drew,

Fr. Peterson asks our prayers for Charles Valenti, and his wife, Julia,

For the welfare of Fr. Paul DaDamio and Fr. William T. Welsh,

The Drew’s ask our prayers for the welfare of Joe & Tracy Sentmanat family, Keith & Robert Drew, Christy Koziol & her children, Fred Nesbit and Michael Nesbit families, and Gene Peters Family, the John Manidis Family, the Sal Messinio Family, Michael Proctor Family,

Ryan Boyle grandmother, Jane Boyle, who is failing health,

Mel Gibson and his family, please remember in our prayers,

Rev. Timothy A. Hopkins, prayers for his mother, the Mission of St. Philomena in Miami, and the welfare of Fr Jean-Luc Lafitte,

Ebert’s request our prayers for the Andreas & Jenna Ortner Family,

Joyce Paglia has asked prayers for George Richard Moore Sr. & his children, and her brother, George Panell,

For the welfare of Anthony & Joyce Paglia, who are responsible for the beautiful statuary in our chapel,

Philip Thees asks our prayers for his family, for McLaughlin Family, the conversion of Bruce Heller, & Janet Gardner, the welfare of Dan Polly Weand, the conversion of Sophia Herman, Tony Rosky, and Carl Ropeter, the welfare Nancy Erdeck, the wife of the late Deacon Erdeck, and the welfare of Frank D’Agustino who is ill, the health of Charles Kanaskie, and the health of his brother, Thomas Thees, John Calasanctis, Stephen Cagorski, Tony Rosky, John Bogda, Maryann Reutter, James Parvenski, Kathleen Gorry, and Cecilia LeBow.

 

Pray for the Repose of the Souls:

Ricardo DeSilva, died November 16, our prayers requested by his brother, Henry DeSilva,

Joyce Laughman and Robert Twist, for their conversions,

Roland H. Allard,  a friend of the Drew’s, died September 28,

Sandra Peters, the wife of Gene Peters, who died June 10 receiving the sacraments and wearing our Lady’s scapular,

Rev. Francis Slupski, a priest who kept the Catholic faith and its immemorial traditions, died May 14,

Martha Mochan, the sister of Philip Thees, died April 8,

George Kirsch, our good friend and supporter of this Mission, died February 15,

For Fr. Paul J. Theisz, died October 17, is the petition of Fr. Waters,

Fr. Mecurio Fregapane, died Jan 17, was not a traditional priest but always charitable,

Fr. Casimir Peterson, a priest who often offered the Mass in our chapel and provided us with sound advice, died December 4,

Fr. Constantine Bellasarius, a faithful and always charitable Eastern Rite Catholic Melkite priest, who left the Roman rite, died November 27,

Christian Villegas, a motor vehicle accident, his brother, Michael, requests our prayers,

John Vennari, the former editor of Catholic Family News, and for his family’s welfare,

Mary Butler, the aunt of Fr. Samuel Waters, died October 17,

Joseph DeMarco, the nephew of John DeMarco, died October 3,

John Fergale, died September 25 after receiving the traditional sacramental rites of the Church wearing the brown scapular,

John Gabor, the brother of Donna Marbach, died September 9,

Fr. Eugene Dougherty, a faithful priest, fittingly died on the Nativity of the BVM after receiving the traditional Catholic sacraments,

Phyllis Schlafly, died September 5,

Helen Mackewicz, died August 14,

Mark A. Wonderlin, who died August 2,

Fr. Carl Cebollero, a faithful priest to tradition who was a friend of Fr. Waters and Fr. DeMaio,

Jessica Cortes, a young mother of ten who died June 12,

Frances Toriello, a life-long Catholic faithful to tradition, died June3, the feast of the Sacred Heart, and her husband Dan, died in 1985, 

John McLaughlin, a friend of the Drew’s, died May 22,

Angela Montesano, who died April 30, and her husband, Salvatore,  who died in July 3, 2013,

Charles Schultz, died April 5, left behind nine children and many grandchildren, all traditional Catholics,

Esperanza Lopez de Callejas, the aunt of Claudia Drew, died March 15,

Fr. Edgardo Suelo, a faithful priest defending our traditions who was working with Fr. Francois Chazal in the Philippines, died February 19,

Conde McGinley, a long time laborer for the traditional faith, died February 12, at 96 years,

The Drew family requests your prayers for Ida Fernandez and Rita Kelley, parishioners at St. Jude,

Fr. Stephen Somerville, a traditional priest who repented from his work with the Novus Ordo English translation, died December 12,

Fr. Arturo DeMaio, a priest that helped this Mission with the sacraments and his invaluable advice, died December 2,

J. Paul Carswell, died October 15, 2015,

Solange Hertz, a great defender of our Catholic faith, died October 3, the First Saturday of the month,

Paula Haigh, died October 21, a great defender of our Catholic faith in philosophy and natural science,

Gabriella Whalin, the mother of Gabriella Schiltz, who died August 25,

Mary Catherine Sick, 14 year old from a large traditional Catholic family, died August 25,

Fr. Paul Trinchard, a traditional Catholic priest, died August 25,

Stephen J. Melnick, Jr., died on August 21, a long-time faithful traditional Catholic husband and father, from Philadelphia,

Patricia Estrada, died July 29, her son Alex petitions our prayers for her soul,

Fr. Nicholas Gruner, a devoted priest & faithful defender of Blessed Virgin Mary and her Fatima message, died April 29,

Sarah E. Shindle, the grandmother of Richard Shindle, died April 26,

Madeline Vennari, the mother of John Vennari, died December 19,

Salvador Baca Callejas, the uncle of Claudia Drew, died December 13,

Robert Gomez, who died in a motor vehicle accident November 29,

Catherine Dunn, died September 15,

Anthony Fraser, the son of Hamish Fraser, died August 28,

Jeannette Rhoad, the grandmother of Devin Rhoad, who died August 24,

John Thees, the uncle of Philip Thees, died August 9,

Sarah Harkins, 32 year-old mother of four children, died July 28,

Anita Lopez, the aunt of Claudia Drew,

Fr. Kenneth Walker, a young traditional priest of the FSSP who was murdered in Phoenix June 11,

Fr. Waters petitions our prayers for Gilberte Violette, the mother of Fr. Violette, who died May 6,

Pete Hays petitions our prayers for his brothers, Michael, died May 9, and James, died October 20, his sister, Rebecca,  died March17, and his mother, Lorraine Hayes who died May 4,

Philip Marbach, the father of Paul Marbach who was the coordinator at St. Jude in Philadelphia, died April 21,

Richard Slaughtery, the elderly sacristan for the SSPX chapel in Kansas City, died April 13,

Bernedette Marie Evans nee Toriello, the daughter of Daniel Toriello , died March 31, a faithful Catholic who suffered many years with MS, 

Natalie Cagorski, died march 23,

Anita Lopez de Lacayo, the aunt of Claudia Drew, who died March 21,

Mario Palmaro, Catholic lawyer, bioethicist and professor, apologist, died March 9, welfare of his widow and children,

Daniel Boyle, the uncle of Ryan Boyle, died March 4,

Jeanne DeRuyscher, who died on January 25,

Arthur Harmon, died January 18,

Fr. Waters petitions our prayers for the soul of Jeanne DeRuyscher, who died January 17,

Joseph Proctor, died January 10,

Susan Scott, a devote traditional Catholic who made the vestments for our Infant of Prague statue, died January 8,

Brother Leonard Mary, M.I.C.M., (Fred Farrell), an early supporter and friend of Fr. Leonard Feeney, died November 23,

John Fergale, requests our prayers for his sister Connie, who died December 19,

Jim Capaldi, died December 15,

Brinton Creager, the son of Elizabeth Carpenter, died December 10, 

Christopher Lussos, age 27, the father of one child with an expecting wife, died November 15,

Jarett Ebeyer, 16 year old who died in his sleep, November 17, at the request of the Kolinsky’s,

Catherine Nienaber, the mother of nine children, the youngest three years of age, killed in MVA after Mass, 10-29,

Nancy Aldera, the sister of Frances Toriello, died October 11, 2013 at 105 years of age,

Mary Rita Schiltz, the mother of Thomas Schiltz, who died August 27,

William H. (Teddy) Kennedy, Catholic author of Lucifer’s Lodge, died August 14, age 49, cause of death unknown,

Alfred Mercier, the father of David Mercier, who died August 12,

The Robert Kolinsky asks our prayers for his friend, George Curilla, who died August 23,

John Cuono, who had attended Mass at our Mission in the past, died August 11,

Raymond Peterson, died July 28, and Paul Peterson, died February 19, the brothers of Fr. Casimir Peterson,

Margaret Brillhart, who died July 20,

Msgr. Joseph J. McDonnell, a priest from the diocese of Des Moines, who died June 8,

Patrick Henry Omlor, who wrote Questioning The Validity of the Masses using the New, All English Canon, and for a series of newsletters which were published as The Robber Church, died May 2, the feast of St Athanasius,  

Bishop Joseph McFadden, died unexpectedly May 2,

Timothy Foley, the brother-in-law of Michelle